CHRISTIAN CANNIBALISM

August 22

Bible Reading: Galatians 5

Galatians 5:15, “But if you bite and devour one another, watch out lest you be consumed by one another.”

We once had two dogs—Bean and Rory.  Bean was a black and white half-Lab/half-Dalmatian.  Rory was a beautiful, albeit small, Golden Retriever.  They were friends and most of the time and they got along pretty well—sometimes Bean would even lick and clean Rory’s ears for her.  But Rory was kind of spoiled and tended to get a little more attention.  Bean’s response? — he’d sneak up behind Rory, chomp on her leg, and pull.  Kind one minute, chomping on her the next.  Dogs can be sometimes unpredictable in their behavior—just like humans.

Our Men’s Bible study once read through the book “If You Bite and Devour One Another” by Alexander Strauch.  The title for the book comes from Galatians 5:15. I would highly recommend the book as a great resource.  The title and verse speak to a genuine problem—it is possible for Christians to engage in a kind of “Christian cannibalism.  Paul used graphic language to depict the consequences of Christians not acting in love towards each.  The sad reality is that you don’t have to be a Christian long until you’ve been “chomped on” by a fellow brother or sister in Christ.

That we would engage in such behavior is testimony to the reality and tenacity of sin. Though forgiven, the believer is still capable, in the flesh, of engaging in gross acts of unloving behavior.  You’ve probably got a few pieces of missing flesh or at least some tooth marks.  And you’ve likely, on more than one occasion, taken a bite out of a fellow saint.  Not very tasty!

We are prone to varying responses to difficult situations.  Sometimes we flee the situation (how many Christians leave a church because of their unwillingness to lovingly respond to a difficult situation?).  We can fight — “enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions” are listed amongst the various deeds of the flesh (Galatians 5:20).  These kinds of responses require no effort on our part.  We tend to gravitate towards them.

The remedy for our tendency to respond in fleshly ways is to “walk by the Spirit” (Galatians 5:16).  Apart from the Spirit, we lack the wisdom, power, or compassion to respond to difficult situations in a God-honoring way.  It is by the Spirit that Divine resources and Christ-like virtues are borne in us and work to supersede our fleshly tendencies.  The person of the Spirit (the “Helper;” John 14:16) works through the Word to change and empower us.  It is only as the “Word of Christ richly dwells within us” that we are Spirit-led and enabled to relate to one another properly (Ephesians 5:18-20; Colossians 3:16-17).

Galatians 5:13-14 instructs us in the God-approved manner in which we are to relate to one another: “Through love serve one another.  For the whole Law is fulfilled in one word, in the statement, ‘You shall love your neighbor as yourself.”  Christ-like love is to govern our relationships within the body of Christ and our response to difficult situations.  There is never an “opt-out” when it comes to the command for us to love one another (John 13:34-35).  In our day, one cannot mention the command to love without qualifying it according to its Biblical definition.  Love does not equate to tolerance; love is something far greater than that.  It has been defined for us in terms of the loving sacrifice of the Lord Jesus (1 John 3:16).  In the context of what is taught elsewhere in Scripture, a good definition of Christ-like love would be: that which actively and purposefully pursues that which is best for its object.  Love coexists with truth and can only be understood in the sense of desiring “Christ’s best” for those whom we care about.  The exercise of Christ-like love depends on knowledge of the truth and discernment (Philippians 1:9).  This is the kind of love that we are to show to others, even when they don’t respond in kind.  To love like Jesus is to respond to others in terms of 1 Corinthians 13:4-7.  With respect to His preeminent example, it is readily apparent that we all have room to grow.

That reality helps us when it comes to dealing with difficult situations.  Christ has for us to grow.  There is no way to avoid difficult situations.  We are all going to be “chomped on” sometime—that’s something we can’t control.  But here’s something we can control—our response.  We can respond, by the Spirit, in love, in a way that honors God, contributes to healthy relationships, and adorns our testimony before the lost.

To dwell above with saints we love, Oh! That will be glory!  To dwell below with saints we know, Well, that’s a different story!”  But by the Spirit we can, and in a God and gospel honoring way!

Blest be the tie that binds
our hearts in Christian love;
the fellowship of kindred minds
is like to that above.

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Author: looking2jesus13

Jerry Conklin, born and raised in Hillsboro, Oregon, served six years in the US Navy Submarine service. After earning a degree in Nuclear Technology, he worked at Trojan Nuclear Plant as a reactor operator. In 1990, after earning a Masters Degree in Theology, he became the senior pastor of Lewis and Clark Bible Church in Astoria for 27 years, also serving as a fire department chaplain and making nine trips to Uganda for ministry work. After his wife’s cancer diagnosis, they moved to Heppner. Since 2021, he has served as the part-time hospice chaplain for Pioneer Hospice. In 2023 he helped establish South Morrow County Seniors Matter (SMCSM) and now serves at the board chairman. In February 2025 Jerry was honored as Heppner’s Man of the Year. In March 2025 Jerry was honored by US Senator Jeff Merkley for his work with SMCSM. Jerry and Laura have four children and three grandchildren.

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