January 2

The Way We Were

Bible Reading: Genesis chapter 2

The other day Laura was paging through some old family photo albums. Some of the pictures were from long ago, holding memories which have faded over the years. Sometimes it is good to reflect on such things. If humanity had a photo album and we could page back through it to the beginning of things, we’d find an idyllic scene which would defy our comprehension.

God created man and breathed life into him. He planted a garden, watered by a river, full of every tree that was good for food. God took the man and put him in the garden to work it and keep it. The man was given freedom to eat from every tree in the garden, except of the tree of the knowledge of good and evil. God, not wanting for man to be alone, created woman. Thus God created the institution of marriage in which a man is joined to a woman in an intimate life-long relationship.

At this point in the Biblical narrative, we find the man and the woman in their perfect state, a part of the “very good” of everything God had created.  Created in the image of God, they were the pinnacle of God’s work, privileged and provisioned to exercise dominion over all the earth and its creatures.

This was all, of course, before sin entered the world, and changed everything.  Imagine what things must have been like.  In their innocence, Adam and Eve possessed minds not poisoned by sinful thoughts, hearts never polluted with sinful desires and lives free from the sorrow of sinful regrets.  Their relationship with God was unfettered by sin’s destructive influence.  Irom what we read in Genesis chapter 3, it is apparent they walked with God and talked with Him.  They enjoyed a union with their creator God and with each other to a degree which has eluded mankind ever since.

There is a longing our Creator has planted in the hearts of His created for a return to the way things once were.  Solomon wrote of it, “He has put eternity into man’s heart” (Ecclesiastes 3:11).  The Westminster Shorter Catechism asks this importation question: “What is the chief end of man?”  The answer–“Man’s chief end is to glorify God, and to enjoy Him forever.”  And again, it is as St. Augustine once said, “Thou hast made us for thyself, O Lord, and our heart is restless until it finds its rest in thee.”  

We were created to know and enjoy and glorify our Creator.  That is the way things were before the fall.  Christ’s sacrifice was made in order to restore us.  Knowing God is to be our happy and ongoing pursuit until the day we are brought home to heaven.  To that place where all that was lost in the fall will be restored. 

Heavenly Father, sin has so poisoned my heart and clouded my thinking such, I’m oftentimes prone to wander down dead-end paths.  I know you created me for a purpose—to know You and to enjoy You.  To glorify You in my life.  Grant me grace to align the compass of my being in Your direction; to reign in my wayward thoughts–those impulses which work to put me off course.  May my ears be ever tuned to the Spirit so through Your truth my mind will be renewed to a right way of thinking about You!  Cause  my heart to ever long for you. Don’t let me lose vision of what Your will is for me.  Amen.

“Be thou my vision, O Lord of my heart

Naught be all else to me, save that thou art

Thou my best thought, by day or by night

Waking or sleeping, thy presence my light.”

January 1

The Creator of All

Bible Reading: Genesis chapter 1

At the beginning of a new year, it’s good to remind ourselves of another beginning, the one we read about in Genesis chapter one.  “In the beginning, God created the heavens and the earth” (Genesis 1:1).  Out of nothing, the self-existent God created everything.  Theologians use the Latin phrase “ex nihilo” (meaning “out of nothing”) to refer to this extraordinary aspect of creation.  Out of nothing God created everything. In our endeavor to think rightly about God, this is foundational.  Out of nothing, God created the sun, moon, and stars; the expanse of heaven; the land and the seas; the plants, animals, and the fishes of the sea; and man.  He spoke it all into existence and declared His creation to be “very good” (Genesis 1:31).  Since then, God’s “eternal power and divine nature” have been on display before us (Cf. Romans 1:20). 

One of my favorite fishing holes is on the beautiful North Umpqua River.  A mile-long hike through a tall stand of old growth firs, brings you to the spot.  The hole is situated just above a 30-foot drop-off from which the river tumults into a place called the Narrows.  The sight and sound of the roaring river in this beautiful setting are inspiring.   On more than one occasion I’ve found myself singing the words to “How Great Thou Art,” praising God for the sheer beauty of His creation.  But you don’t have to go anywhere to behold God’s creation.  You can praise Him for it all no matter where you are.  In fact, the rational response of the created to their Creator is to honor Him and to give Him thanks. 

Take a moment.  Look around, in any direction.  Everything you see was created by God.  You are alive?  You have breath in your lungs?  Praise God!  He created you too.  As the Psalmist said, you “are fearfully and wonderfully made!”  Stop and consider the immensity of it all—those stars in the sky are innumerable!  The same God who created this vast universe, created those smallest particles, too small for our human eyes to see, in the heart of an atom.  Scientists tell us there are over two million distinct species of animals on this planet and over three hundred thousand species of flowering plants!  They all exist on a blue marble situated the perfect distance away from the sun (not too hot and not too cold).  The more you consider the wonders of God’s creation, the more reason you’ll find to praise Him.

Heavenly Father.  We marvel at Your wisdom and power through which you brought all things into being!  We praise you and give thanks for it is in You “ we live and move and have our being.”  Forgive us.  We are too often negligent to honor you as we should.  Creation calls to us to worship You.  Grant us ears to hear, eyes to see and hearts to respond. Amen.

“Oh Lord, my God

When I, in awesome wonder

Consider all the worlds Thy hands have made

I see the stars, I hear the rolling thunder

Thy power throughout the universe displayed

Then sings my soul, my Savior God to Thee

How great Thou art, how great Thou art

Then sings my soul, my Savior God to Thee

How great Thou art, how great Thou art!”

If I Were a Clock

If I were a clock 

How happy I’d be

That all of the humans

So depend upon me

We are many, we clocks

And scarcely is found

A place where we’re not

In which humans are bound

With two hands that go ‘round

Or digital display 

We never stop working 

Through the night and the day

Time to wake up and go

To school, work, or to play

Get going, don’t be late

There’s no time to delay

Those funny humans 

Always hurrying about

See all we can make them do

Without even a shout 

Tick tock tick tock

One second at a time

There’s no stopping us now

Unless we unwind 

And still we remind them

“Life’s passing” we say

And even if we stop

We’re still right twice a day

The Dash Between the Dates

On a tombstone in a graveyard you will likely find a symbol, a short and simple line, between two dates.  The dates, on the left and the right, mark the year of the beginning and end of one’s life.  The “in-between” part—the life lived–is all summed up and represented to us by a dash.

The dash bears more weight than it should.  A simple short line can hardly suffice to tell the story of all that transpired in the life of a person.  Did they die young or old?  The dates tell that story.  But the tombstone and the dash say little or nothing about the dead person’s character or deeds.

Our omniscient Creator knows all both about the dates and that which lies in-between.  Where we see a dash, he sees and knows a person.  A person created by Him to know and love Him.  He has “set eternity in their heart” (Ecclesiastes 3:11).  In the heart of each rebel sinner lies a God-given desire to be reconciled to Him.  

Without knowing anything about a person we know something about them.  We are all born sinners.  We’ve all missed the mark and have fallen short.  We’ve failed to measure up to God’s holy standard (Cf. Romans 3:23).  The death date on the tombstone testifies to the reality—“death spread to all men, because all sinned” (Romans 5:12).

The date on the left speaks to the year of one’s birth, but another birthday can work to radically alter the character and eternal trajectory of a life.  Jesus said, “You must be born again” (John 3:7).  “Christ Jesus came into the world to save sinners” 1 Timothy 1:15) and died “for sins once for all, the just for the unjust, in order that He might bring us to God” (1 Peter 3:18).  To those who receive Him He gives “the right to become children of God” (John 1:12).  The new birth works a wonderful transformation in one’s identity, life, and eternal destination.  Jesus can make something beautiful of the dash between the dates.

The death date on the tombstone does not mark the end.  “An hour is coming, in which all who are in the tombs shall hear His voice, and shall come forth; those who did the good deeds, to a resurrection of life, those who committed the evil deeds to a resurrection of judgment” (John 5:28-29).  Those who die knowing Jesus will spend eternity with Him.  Those who don’t will “pay the penalty of eternal destruction” (2 Thessalonians 1:9).

Having assurance of heaven the believer in Christ is nevertheless concerned for the character of what lies within the “dash between the dates.”  “For we must all appear before the judgment seat of Christ, that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad” (2 Corinthians 5:10).  On that day the “quality of each man’s work” will be revealed with fire and he will accordingly either suffer loss or receive reward (Cf. 1 Corinthians 3:12-15).  What is done here matters there (i.e. in heaven).

Paul’s instructions to Timothy speak to such matters: “Instruct them (“those who are rich in this present world”; 1 Timothy 6:17) to do good, to be rich in good works, to be generous and ready to share, storing up for themselves the treasure of a good foundation for the future, so that they may take hold of that which is life indeed” (1 Timothy 6:18-19).  Our “dash” should be filled with such things.

Missionary C. T. Studd put it this way:

“Two little lines I heard one day,

Traveling along life’s busy way;

Bringing conviction to my heart,

And from my mind would not depart;

Only one life, ’twill soon be past,

Only what’s done for Christ will last.

Only one life, yes only one,

Soon will its fleeting hours be done;

Then, in ‘that day’ my Lord to meet,

And stand before His Judgment seat;

Only one life,’twill soon be past,

Only what’s done for Christ will last.”

What’s in your dash? 

Pastor Jerry

The Perfect Gift

2 Corinthians 9:15, “Thanks be to God for his indescribable gift!”

On one of my visits to Africa, I was privileged to witness the distribution of “Operation Christmas Child” shoeboxes to children. People from around the world fill these shoe boxes with toys and other items which are then sent and given to children in needy places. On the occasion of my visit, there were about two hundred children, all sitting in a big school yard, trying their best to be patient as they waited for all to be given their box, appropriate to their gender and age. Most of these children had never received a gift of any kind before, so imagine their excitement when they opened their boxes and discovered their own precious gifts! It was one of the most joyous scenes I’ve ever beheld!

I’ve been giving a lot of thought to this matter of gift giving lately. I remember as a child how excited I was for Christmas in anticipation of opening my Christmas presents. Those days were long ago, and those gifts are but distant memories. Since then, I’ve received many gifts from family members and friends, some quite valuable and precious. But of all the gifts I’ve ever received, only one could be deemed “indescribable.”

Some forty years ago I was given this gift. It came undeserved and unexpectedly.  At the time, I knew I had need of it, but since then, I’ve come to understand, in a growing awareness of my own frailty, that I needed it much more than I then realized. Most gifts wear out over time, or they are replaced with something better or more suitable to our changing wants and needs, but this gift will never wear out. In fact, the more I examine it and make use of it, the more precious it becomes to me.  The value and beauty of this gift is such that it only grows in its allure over time. The gift came to me at infinite cost to the giver, such is the largeness of his heart and readiness to give good gifts to all. Since I received this gift, I’ve met countless others who have received it too. And regardless of age, gender, or stature, they are all likewise incredibly grateful for being so immeasurably blessed. One day, I’ll meet the gift giver face to face. I’ve been told that I’ll marvel even more as new facets of the gift will be unveiled to me (2 Thessalonians 1:10). 

By now you’ve realized that I’m speaking of Jesus and salvation. He came into this world to save sinners (1 Timothy 1:15) and He’s the indescribable gift spoken of 2 Corinthians 9:15. Salvation comes to us as a gift, freely given to those who put their trust in Him (Ephesians 2:8-9). He gladly forgives and saves and transforms us, and assures us of a future home in heaven. He, in His person, is the perfect gift. Have you trusted in Him for salvation?  There is much joy to be had in receiving Him (John 1:12)!  

Jerry Conklin

THE CRADLE AND THE CROSS

A tree was cut down

A feeding trough shorn

The carpenter not-knowing 

For what it was borne

The long promised Savior

Did come on that day

He was laid in that manger

His blanket the hay

Wonder and mystery

God was made man

A moment in history

Where Christmas began

A tree was cut down

A cross of wood shorn

The carpenter now-knowing

For whom it was borne

The long promised Savior

The once cradled One thrown

Onto a cross, hung there

For our sins to atone

Wonder and mystery

That God was made man

A moment in history

Where Christmas began

Trees bloom and wane

Carpenters too

But the Christ child reigns

Forever, its true

A cradle and a cross

A manger and a tomb

A pure lamb’s life lost

For me and for you.

Pastor Jerry

Creature Power vs. Dependence on Christ

Charles Spurgeon, “Some of us have been taught that we have nothing out of Christ, by terrible abasements of heart before the Lord; and when we have seen the utter barrenness and death of all creature power, we have cried in anguish, “From him all my fruit must be found, for no fruit can ever come from me.” We are taught, by past experience, that the more simply we depend upon the grace of God in Christ, and wait upon the Holy Spirit, the more we shall bring forth fruit unto God. Oh! to trust Jesus for fruit as well as for life.”

War of Words

Though definitely not the largest of Oregon forest fires, the Eagle Creek fire of September 2017 will be long remembered for the widespread devastation and distress it caused.  It was first reported on September 2nd.  By the morning of the next day, it had grown to 3000 acres and had trapped 153 hikers, forcing them to spend the night in the woods. On September 5th, it hopped across the wide Columbia River and started a fire on the Washington side.  The community of Cascade Locks was evacuated, with 283 structures and 15 businesses being threatened by the fire.  The fire also threatened historical structures in the Columbia River gorge, including the iconic and much-visited Multnomah Falls Lodge.   Nearby salmon hatcheries were forced to move or release early hundreds of thousands of fish.  The main east-west thoroughfare in the region, Interstate 84, was shut down for days, and maritime traffic on the Columbia River was shut down for 20 miles.  As of October 7th, the fire had consumed some 50,000 acres.  The popular hiking trails in that area are shutdown indefinitely.  With the fall rains starting in earnest, warnings have been issued for possible rock and mud slides. 

How did it begin?  Witnesses reported seeing a group of teenagers lighting fireworks and throwing them into the Eagle Creek Canyon.  Oregon State Police later obtained cell phone video footage that showed a 15-year-old boy throwing the smoking firecracker that had started the fire.  Do you suppose that that teen could have imagined the extent of destruction that would be caused by that foolhardy stunt?  That’s the imagery James uses in his indictment of the human tongue—“How great a forest is set ablaze by such a small fire! (James 3:5).”

There is something very wrong with our tongues.  Read James 3:1-12.  The indictment of the tongue is unequivocal and universal.  The tongue is small, but powerful.  It is set on fire by hell itself.  We can tame big animals, but the tongue is untamable.  Though able to bless God, it is ready and all-too-willing to curse those made in His image.  There is plenty of empirical evidence to prove the Bible’s assertion regarding the tongues evil proclivities —in marriages, families, churches, communities and across our country—a “forest fire” of sorts is raging even now.  Untamable tongues set fires.  They cause misery and destruction.

The problem with the human tongue goes back a long way.  We read of it in Genesis chapter 3.  The Devil deceived Eve and she succumbed to temptation.  Then Adam too.  That fateful day unleashed a sin contagion.  The effect on Adam and Eve became immediately obvious.  God confronted Adam.  His response?  “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate” (Genesis 3:12).  Eve blamed the serpent.  Deception, accusations, and blame-shifting—and a host of other tongue troubles–are all rooted in that day, and in all of us, in Adam (Romans 5:12).

God’s indictment on sinful humanity in Romans 3:11-18 focuses especially on the destructive nature of our tongues.  Romans 3:13-18, “Their throat is an open grave, with their tongues they keep deceiving, the poison of asps is under their lips; Whose mouth is full of cursing and bitterness; Their feet are swift to shed blood, Destruction and Misery are in their paths, And the path of peace they have not known.   There is no fear of God before their eyes.”  God’s indictment was consistent to Isaiah’s own appraisal when God unveiled the glory of His holiness to him.  Isaiah witnessed the angels doing what they were created to do—worshipping God in His awesome holiness.  By comparison, he was confronted with man’s shortcomings in that regard.  His assessment?  “Woe is me, for I am ruined!  Because I am ruined!  Because I am a man of unclean lips and I live among a people of unclean lips; for my eyes have seen the Lord of hosts” (Isaiah 6:5).  An honest, Spirit-led appraisal, will work to bring any of us to a similar conclusion.

The God-man Jesus Christ was born into a world of troubled tongues.  His speech was according to His nature, full of “grace and truth” (John 1:14).  He spoke only truth, but His speech was also always characterized by grace.  He who knew no sin and never sinned had a perfect tongue.  The religious leaders once sent men to arrest Jesus.  When they returned without Him, the leaders asked why.  Their response, “Never has a man spoke the way this man speaks” (John 7:46).  Never indeed!  The extent of man’s tongue troubles was dramatically demonstrated at the cross.  Jesus, the creator of all things, had come into the world to save (1 Timothy 1:15).  He purposed to go to that cross for lost sinners like you and me.  Though He had done nothing wrong, He was falsely accused and tried and convicted.  Then the multitudes cried out for His crucifixion!  As He hung on the cross, He was mocked and insulted—by the leaders, the soldiers, those passing by, and even by the two thieves who were crucified with Him (until one experienced a change of heart).  As they hurled insults, He spoke contrary words, saying, “Father, forgive them; for they do not know what they are doing” (Luke 23:34).  How contrary was Jesus to the ways of men!  How glorious is the measure of His grace!  Against the backdrop of such a cacophony of misery and hate, His words from the cross stand as the most melodious ever uttered.  His death on the cross is of sin “the double-cure,” cleansing from its “guilt and power”.  In Him alone, by faith in Him alone, do we find both forgiveness of sins and His power to be changed.

The Apostle Peter would later write of how we, as believers, need to follow Jesus’ example, saying, “For you have been called for this purpose, since Christ also suffered for you, leaving you an example to follow in His steps, who committed no sin, nor was any deceit found in His mouth; and while being reviled, He did not revile in return; while suffering, He uttered no threats, but kept entrusting Himself to Him who judges righteously” (1 Peter 2:21-23).  Peter then went on to say this: “To sum up, all of you be harmonious, sympathetic, brotherly, kindhearted, and humble in spirit; not returning evil for evil or insult for insult, but giving a blessing instead. For the one who desires life, to love and see good days, must keep his tongue from evil and his lips from speaking deceit.” (1 Peter 3:8-10).

James wrote that “But no man can tame the tongue; it is a restless evil and full of deadly poison” (James 3:8).  Years ago, I served in the US Navy aboard a submarine.  There is a reason that there is a saying which speaks of “cursing like a sailor.”  You can probably imagine the degree of complaining and cursing and vindictive speech that might exist in that underwater, sun-deprived, environment.  My buddy, Darwin, and I once decided to try an experiment.  We ventured to attempt to go through a day without complaining or speaking evil.  Of course–you know what happened–as it wasn’t long until our tongues had their own way.  We all know the truth of it!  Human tongues cannot be tamed.  Jesus traced the “tongue” problem to our hearts, saying, “For the mouth speaks out of that which fills the heart.  The good man brings out of his good treasure what is good; and the evil man brings out of his evil treasure what is evil.  But I tell you every careless word that people speak, they shall give accountability for in the day of judgment” (Matthew 12:35-37).

The key then, to having tongues that speak as they should, is to have a tongue that speaks according to our new nature in Christ.  We speak as Jesus would have us, when we speak not according to our human nature or fleshly tendencies, but according to the indwelling Spirit and the Word.  We still have the flesh; left to our own devices, we will speak accordingly.  Such speech is characterized by “enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions” (Galatians 5:20).  But by the Spirit, the fruit of the Spirit (Christlike virtue), is born in us.  As we walk by the Spirit, our speech is consistent to who Christ is, and is characterized by “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control” (Galatians 5:22-23; Cf. 1 Corinthians 13:4-7).  Likewise, Ephesians 5:18 and Colossians 3:16 speak to the worshipful and edifying words that characterize the lives of those whose hearts are “filled up” with the Spirit and the Word.

We live in a day where hateful words and insults fill the airwaves and too many conversations. And that’s sadly true in too many “Christian” homes and churches! Even Christians toss fireworks into tinder dry regions. The fires started then quickly spread to destroy relationships and dishonor God. A raging firestorm exists in the spiritual realm—a raging firestorm set on fire by hell itself (James 3:6). Are you a firestarter or a firefighter? We’ve got to stop with the insults and name-calling that are so commonplace in our day (Cf. Matthew 5:21-22; Ephesians 4:29), and get back to the business of living out and sharing the good news. We are ambassadors for Christ (2 Corinthians 5:20-21). We are His representatives! Imagine an ambassador being sent out from our country to another. How long would he last in that role if he only cursed and insulted his fellow ambassadors and the people of the country to whom he was sent? As citizens of heaven, we ambassadors for Christ bear a message of reconciliation in the gospel. Let’s share that and words that are always “with grace” (Colossians 4:6)! I remember how I once started a day in Uganda by singing to myself these words, “Take my lips and let it be, filled with messages from Thee.” That was my prayer for that day—as it should be for every day—that the Spirit might do with my lips what I could never do on my own. What a divine privilege, to be speak for God in truth and in love—words that heal, not hurt.