“What is this?”

Mark 1:21-28, “And they went into Capernaum, and immediately on the Sabbath he entered the synagogue and was teaching.  And they were astonished at his teaching, for he taught them as one who had authority, and not as the scribes.  And immediately there was in their synagogue a man with an unclean spirit. And he cried out, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.” But Jesus rebuked him, saying, “Be silent, and come out of him!” And the unclean spirit, convulsing him and crying out with a loud voice, came out of him. And they were all amazed, so that they questioned among themselves, saying, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey him.” And at once his fame spread everywhere throughout all the surrounding region of Galilee.”

“What is this?” asked the gathered crowd.  They had just witnessed Jesus’ deliver an unclean spirit from a man.  So, they “questioned among themselves” as they wondered as to the true identity of Jesus (Mark 1:27).

“Who is this?”  “What is this?” are good questions to ask when it comes to the identify of Jesus Christ.  A central purpose of the gospel accounts was to address these questions.  Salvation itself hinges on a right understanding of such truths.

Paradoxically, in this account, the wrong group had the right answers.  It was anything but a typical day at the synagogue.  For one thing, Jesus came and taught in an altogether radical manner—he taught as one having authority.  Unlike the Pharisees, who taught by citing authorities and demonstrated their own lack of heart for truth in their religious hypocrisy, Jesus cited no one.  He spoke with the authority of the One who embodied truth.  So the people were astonished as it His teaching, but that in itself did not convince them of His true identity.

If that wasn’t enough, perhaps because the demons could not possibly hide out in Jesus’ presence, a man with an unclean spirit cried out “What have you to do with us, Jesus of Nazareth?  Have you come to destroy us?  I know who you are—the Holy One of God” (Mark 1:24).  Unlike the people, the demons were not confused as to the identity of Jesus.  They knew immediately who He was (Cf. James 2:19).  Another difference between the response of the people vs. that of the demons is that whereas the people were astonished, the demons were afraid.  They understood that Jesus, the creator of all things, had authority over them.  By Jesus’ mere words, the demons were exorcised from the man—suddenly, dramatically.  We are reminded of Jesus’ response to the blasphemous leaders who accused Jesus of delivering demons by the power of Beelzebub, when He said, “Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand.  And if Satan casts out Satan, he is divided against himself.  How then will his kingdom stand?  And if I cast out demons by Beelzebub, by whom do your sons cast them out?  Therefore, they will be your judges.  But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come upon you” (Matthew 12-25-28).  Indeed, the Kingdom had come in the person of Jesus Christ, He spoke as a King and wielded power as the supreme authority.

John MacArthur commented on this matter: “The people didn’t know who He was, the demons did…the demons knew they had reason to be afraid…when sinners come to a true understanding of the authority of Christ as the Son of God, they are also terrified…the [demons]were terrified and could not be saved. The people were amazed and would not be saved…the amazed people and the terrified demons end up in the same hell.”

But, no doubt, there were some who heard what He taught and witnessed what He did and were later Spirit led to a discovery of the truth.  Human rulers are human, they all have their flaws, some more than others.  But what do we find in Jesus—One who knows of that which He speaks and One who has power and authority, to deal with our greatest foe.  “The reason the Son of God appeared was to destroy the works of the devil” (1 John 3:8).  Here we have an example of that, and it reminds us that Jesus has the power to “deliver us (any of us) from the domain of darkness” and bring us into His benevolent Kingdom (Colossians 1:13).

The Miraculous Catch

Mark 1:16-20, “Passing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen. And Jesus said to them, “Follow me, and I will make you become fishers of men.” And immediately they left their nets and followed him. And going on a little farther, he saw James the son of Zebedee and John his brother, who were in their boat mending the nets.  And immediately he called them, and they left their father Zebedee in the boat with the hired servants and followed him.”

Luke’s gospel includes a more detailed account of what happened on this occasion, so we are going to look mostly there…

I love to fish and over the course of my life I’ve been fishing thousands of times.  When I was 18, I spent the summer running a dory out of Depoe Bay commercial fishing for salmon.  I caught my share of fish but was “skunked” (caught no fish) on plenty of occasions.  I can relate to Peter’s experience.

Peter and his friends “toiled all night” fishing and “took nothing” (Luke 5:4).  They were boat fishermen.  They fished at night because that was when the fish could be found along the shoreline.  And at night the fish were naïve to the existence of the encompassing nets that would spell their doom.  For hours they labored hard and despite their efforts no fish were to be found.  So, they made their way back to shore and were washing out their nets.

Jesus was there.  The crowd was pressing in on Him.  Jesus got into one of the boats and from there taught the people.  When He finished speaking, he said to Peter, “Put out into the deep and let down your nets for a catch” (Luke 5:4).  This was not Peter’s first introduction to Jesus.  On a previous occasion Peter’s brother, Andrew, had told him about Jesus.  “We have found the Messiah” he said (John 1:41).  Having been brought then to Jesus, Jesus changed his name from Simon to Peter (‘Peter’ is from the Greek word for ‘rock’; John 1:42).  From the beginning Jesus had plans for Peter.

Peter was a fisherman.  He knew about fishing.  He had labored all night to no avail.  Daytime was not the time for good fishing, but He nevertheless obeyed Jesus and they went fishing together.  I’ve fished with plenty of different people and some real good fishermen, but Peter was privileged to fish with the “Master of the seas.”  And so, when they let down their nets “they enclosed a large number of fish, and their nets were breaking” (Luke 5:6).  So great was the quantity of fish that they even filled another boat so that “they began to sink” (Luke 5:7).

It was said of Jesus following another miracle that “He has done all things well” (Mark 7:37), and that was the case in this case.  His supernatural wisdom, power, and sovereign control over all things were dramatically demonstrated to Peter.  And that explains Peter’s response as he and his friends were “astonished at the catch of fish” (Luke 5:9).  “He fell down at Jesus’ knees, saying, ‘Depart from me, for I am a sinful man, O Lord’” (Luke 5:8).”  Peter saw something of the glory of Jesus, and in that was made aware of his own shortcomings.  The miracle worked to simultaneously expose truths regarding both Jesus and Peter.  But Jesus was well aware of Peter’s needs.  Peter bid Jesus to depart, but Jesus instead called that sinful man, that ordinary fisherman, to follow Him, saying, “Do not be afraid; from now on you will be catching men” (Luke 5:10).

On another occasion, some years later, Peter would again experience another miraculous catch at Jesus’ bidding (John 21:4-8).  That would happen not long after Peter’s biggest failure and disappointment.  He had self-confidently asserted his loyal allegiance, saying, “Even if I must die with you, I will not deny you” (Matthew 26:35)!  But he failed to live up to his assertion and denied Jesus three times.  But the Jesus who renamed him and called him and prayed for him and loved him, worked to restore him.  His ministry began with a miraculous catch and with a miraculous catch the resurrected Jesus put Peter back to work.

And then there came that day.  At Pentecost the Spirit-filled Peter stood before a large crowd of People.  He boldly proclaimed the truth of Jesus’ death and resurrection.  And the people responded.  3000 souls were added to the church (Acts 2:41)!  Peter the fisherman was made to be a fisher-of-men, according to Jesus’ purpose and design.  In every case it was Jesus Himself who caused the miraculous catch, but He was well pleased to call and use that ordinary fisherman.  I love a good “fish story,” but it was more than a story about catching fish, for it speaks to the truth regarding Jesus.  The Great Fisher of men still works in the lives of ordinary men and women in miraculous ways to accomplish miraculous things.

 

Good News of a Kingdom

Mark 1:14-15, “Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”

In Mark’s gospel, before we read of any of what Jesus did or the miracles He performed, we are told that he went out preaching.  Specifically, he went out “proclaiming the gospel of God” (Mark 1:14).  We read also, in the context, of how his teaching was unique and how others were astonished in hearing him, because “he taught them as one who had authority, and not as the scribes” (Mark 1:22).

What’s the significance of this?  Its possible for us, especially in this day, to lose sight of the importance of the authoritative preaching/teaching of the Word.  But as with the prophets of old, and what would be the case in the church following Jesus’ ascension into heaven, preaching has always had a significant role in God’s plan.  The Apostle Paul instructed Timothy, “Preach the word” (2 Timothy 4:2), and the admonition to the pastor/teacher stands in effect to this day.

The one major difference in Jesus’ preaching was that he was not only the messenger, the message was all about him.  He was proclaiming the gospel (the good news) of God.  His message was “The time is fulfilled; the kingdom of God is at hand; repent and believe in the gospel” (Mark 1:14-15).  He represented and embodied the good news that he himself was preaching.

Jesus is good news.  Remember the message of the angel of the Lord to the shepherds, “Fear not, for behold I bring you good news of great joy that will be for all the people” (Luke 2:10).  What was the good news?  It was the good news of the birth of a Savior.  Good News indeed.  The shepherds saw the truth of it and went and shared the good news with a bunch of other folks.

Here the good news has to do with a kingdom?  According to Vine’s Expository Dictionary, the word translated “kingdom” here refers to “the sphere of God’s rule.”  Vine’s goes on to explain, “The fundamental principle of the Kingdom is declared in the words of the Lord spoken in the midst of a company of Pharisees, ‘The kingdom of God is in the midst of you,’ (Luke 17:21)…that is, where the King is, there is the kingdom.”  Vine’s goes onto explain that there is also a future aspect to the expression “kingdom of God,” so in one sense the kingdom “is at hand” inasmuch as Jesus was “at hand,” in another sense the fulfillment of all that would transpire and accompany the reign of Christ was yet in the future.

We should make note of something else here in this account.  Jesus spoke of a kingdom, but where was the palace?  Not only was there no palace, there was no throne, no royal robe, no royal entourage, no royal crown, no royal feast or anything, in the earthly sense, that would lead one to believe that Jesus, the one who was speaking, was in any way associated with the rule of which he was speaking.  The kingdom of God, the reign of God, was fully founded and invested in His person, not lesser things. Though the full majesty of his divine glory was “veiled in flesh,” by divine disclosure the truth was apprehended by some (Cf. Matthew 11:25-26; 16:17).  It will be apprehended by all in a future day (Cf. Philippians 2:9-11).

Jesus proclaimed the good news of the kingdom.  We’ve a message of good news, a matter of first importance, that centers around the person of Jesus Christ, to proclaim in this day (Cf.1 Corinthians 15:1-4).  Christ died for our sins and rose from the dead.  Salvation is by grace through faith in Him (Cf. Ephesians 2:8-9), the One who died once for all for sins (Cf. 1 Peter 3:18), and then rose from the dead, defeating sin, and death, and the devil himself.  He saves those who come to Him by faith, and then reigns in their hearts forevermore.

 

A Day in the Life of the Servant King

Mark 1:14-34

It has been well noted that Mark’s gospel uniquely sets forth Jesus as the perfect servant.  It contains no genealogy of his heritage and no mention of His birth.  His works are emphasized, not His words.  Mark 10:45 is a key verse: “For even the Son of Man came not to be served but to serve, and to give His life as a ransom for many.”

But Mark began his gospel by asserting an essential and glorious truth, the perfect servant is none other than the divine Son of God: “The beginning of the gospel of Jesus Christ, the Son of God” (Mark 1:1). These two truths—the divinity and servanthood of Christ—are wonderfully coalesced in His person and gloriously revealed in His work. Both majesty and meekness serve as fitting descriptions of our Lord Jesus.

The many works of the servant Jesus recorded in this gospel account are indeed the works of a servant, but no ordinary servant. He is the Divine Son of God, the creator of all things (John 1:1-3; Colossians 1:15-16; Hebrews 1:1-4). That He would come in human flesh to dwell among men testifies to the love of God (John 3:16; 1 John 3:16). That He would die for our sins speaks to the extent of His amazing love, grace and mercy (Cf. Ephesians 2:4; 3:18-19).

Amongst other events, Mark chapter 1 gives an account of a day in the life of the Servant Jesus (Mark 1:21-34).  The events recorded all happened on ONE DAY in the town of Capernaum.

Jesus preached in a synagogue.  We are not given the particulars of His message, though we know from Mark 1:15 something of the spirit of His teaching.  The people were astonished at his teaching “for he taught them as one who had authority, and not as the scribes” (Mark 1:22).

There was a man in the synagogue, who having an unclean spirit, cried out to Jesus.  With a word Jesus rebuked the spirit and it came out of the man.  Again, the people were amazed.  “They questioned among themselves, saying, ‘What is this?  A new teaching with authority!  He commands even the unclean spirits, and they obey him’ (Mark 1:27-28).

On that same day he left the synagogue for the home of Simon and Andrew.  Simon’s mother-in-law was ill.  Jesus was told about her condition.  “And he came and took her by the hand and lifted her up, and the fever left her, and she began to serve them” (Mark 1:31).

On that same day, but after sunset, Jesus’ long day of ministry came to a close in remarkable fashion.  According to Jewish reckoning, the Sabbath day ended at sundown.  That being the case, the people could now bring, without violating the Sabbath, their sick and demon-possessed to him.  So, they came.  “The whole city gathered together at the door” (Mark 1:33).  “He healed many” and “cast out many demons” (Mark 1:34).  It was a long day indeed.  A long day in the life of the Servant Jesus.  One would suppose that His life on earth was filled with many such days.  He came to serve (Mark 10:45).  Wherever you look in Jesus’ life that is what you find.  “This is our God, the Servant King, He calls us now to follow Him; to bring our lives as a daily offering, of worship to the Servant King” (The Servant King, Thankyou Music, 1983).

Yet Without Sin

Mark 1:12-13, “The Spirit immediately drove him out into the wilderness. And he was in the wilderness forty days, being tempted by Satan. And he was with the wild animals, and the angels were ministering to him.”

The first event recorded by Mark after Jesus’ baptism is His temptation.  Matthew’s gospel includes more details regarding what transpired.  There it says that He was “led up by the Spirit into the wilderness to be tempted by the devil.  And after He had fasted forty days and forty nights, He then became hungry.   And the temper came…” (Matthew 4:1-3).  Three times He was tempted.  Three times He responded quoting Scripture.  Through it all He never sinned.

Jesus never sinned.  Not then, not ever.  He “knew no sin” (2 Corinthians 5:21).  He never thought a sinful thought, never did a sinful deed, never said a sinful word (Cf. 1 Peter 2:22; Hebrews 4:15).  He perfectly fulfilled the Father’s will in every respect.  Never before or since has there been anyone like Him.  The Devil tempted Adam and Eve and they sinned.  Sin entered into man’s existence and every other soul born since has sinned (Romans 3:23).  But Jesus never sinned.   O Blessed truth!

In his allegory, Pilgrim’s Progress, John Bunyan likened our world to a “Vanity Fair” where travelers are enticed by countless temptations: “Almost five thousand years ago … Beelzebub, Apollyon and Legion, with their companions, perceiving that the pilgrims made their way through this town of Vanity, they contrived here to set up a fair wherein should be sold all sorts of vanity, and that it should last all year long. Therefore, at this fair are all such merchandise sold as houses, lands, trades, places, honor, preferments, titles, countries, kingdoms, lusts, pleasures, and delights of all sorts as whores, bawds, wives, husbands, children, masters, servants, lives, bodies, souls, silver, gold, pearls, precious stones, and what not. And, moreover, at this fair there are at all times to be seen jugglers, cheats, games, plays, fools, apes, knaves and rogues, and that of every kind. Here are to be seen, too, and that for nothing, thefts, murders, adulteries, false swearers…”

John Bunyan wrote also of the temptation of Jesus: “The Prince of Princes Himself went through this town to His own country, and that upon a fair day too; yea, and as I think it was Beelzebub, the chief lord of this fair, that invited Him to buy of his vanities; yea, would have made Him lord of the fair, would He but have done him reverence as He went through the town. Yea, because He was such a person of honor, Beelzebub had Him from street to street, and showed Him all the kingdoms of the world in a little time, that He might, if possible, allure that Blessed One to cheapen and buy some of his vanities; but He had no mind to the merchandise, and therefore left the town without laying out so much as one farthing upon these vanities.”

Jesus knew no sin—He never sinned.  He was therefore qualified to be offered up as a substitutionary sacrifice for us as a “lamb unblemished and spotless” (1 Peter 1:19).  On the basis of His death and resurrection He provides for the believer salvation from sin in every respect–freedom from its penalty, power, and—in heaven—its presence.

“He was tempted in all things as we are” (Hebrews 4:16).  Yet He never sinned.  He is therefore able to “sympathize with our weaknesses” and “come to our aid” (Hebrews 2:18).  “Jesus knows all about struggles, He will guide till the day is done; There’s not a friend like the lowly Jesus—no not one!  No not one!”

Jesus was tempted with the temptations that are “common to man” (1 Corinthians 10:13) –“the lust of the flesh and the lust of the eyes and the boastful pride of life” (1 John 2:16; Cf. Genesis 3:6).  But He, the Word, responded with the word (Matthew 4:4, 7, 10).  In this respect He has provided for us a great example.  It is as the Word, the sword of the Spirit, is treasured in our hearts, that victory over sin is assured (Cf. Psalm 119:11; Ephesians 6:17)).  Indeed, the “young men” of First John were commended because they were strong and overcame the evil one.  How were they made strong?  The Word of God abided in them (Cf. 1 John 2:14; Cf. Colossians 3:16).

How precious to know that in this world where sin is an ever-present reality–and terrible and tenacious foe–there is One who never sinned and indeed won the victory over our great enemy of our souls (Cf. 1 Corinthians 15:55-57).  “Wretched man that I am!  Who will set me free from the body of this death?  Thanks be to God through Jesus Christ our Lord!” (Romans 7:24-25).

 

An Unexpected Baptism

Mark 1:9-11, “In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. And when he came up out of the water, immediately he saw the heavens being torn open and the Spirit descending on him like a dove. And a voice came from heaven, “You are my beloved Son; with you I am well pleased.”

I recently had opportunity to witness a couple of baptism services.  In one of those services two men in their 80s were baptized…the people in attendance were especially joyful realizing that it somewhat uncommon/unexpected to see people of that age being baptized.

The baptism of Jesus was kind of unexpected and surprising when we consider the context.  We are told in Mark 1:4 that John was baptizing with a “baptism of repentance.”  Matthew 3:6 speaks to how the people were “confessing their sins.”  But Jesus never sinned and therefore had nothing to repent of (Cf. 2 Corinthians 5:21).  So why was He baptized?

The gospel of Matthew speaks to John’s own questions regarding the matter.  Matthew 3:13-14, “Then Jesus came from Galilee to the Jordan to John, to be baptized by him.  John would have prevented him, saying, ‘I need to be baptized by you, and do you come to me?’  But Jesus answered him, ‘Let it be so now, for thus it is fitting for us to fulfill all righteousness’.”  Though it seemingly represented a reversal in roles, it was fitting in the circumstance in the doing of what was right before God.

Baptism has to do with identification.  John’s baptizing was consistent to his God-given purpose to serve as the forerunner of the Christ.  The people being baptized thus identified themselves with the repentant community that was thereby being prepared.  A believer’s baptism is symbolic of the believer’s identification with Christ and specifically with Him in His death and resurrection (Cf. Romans 6:3-4).  The key thought underlying baptism is identification.

All that being said, Jesus’ baptism was a part of His identifying Himself with us.  He knew no sin and never sinned.  He had no need to repent of anything.  But He came into the world to save sinners.  According to Hebrews 2:17 it was necessary for Jesus “to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people.”

Let’s endeavor to fully appreciate the humility expressed in this event!  Thousands were baptized by John.  Every one of them a sinner.  They had hearts that were burdened by guilt.  They cried out to God for forgiveness, confessing their sins.  Time after time, from one person to the next, the story is the same.  The community is weighed down by guilt and sin and neediness.  Now here comes Jesus, He’s the only one in the crowd who had committed no sin.  He has no need to repent.  But He has come, as John would say of Him, to be “the lamb of God who takes away the sin of the world” (John 1:29).  He who identified Himself with sinners in baptism would one day be completely identified with sinners and their sin at the cross (Cf. 2 Corinthians 5:21).

We needn’t wonder as to God’s view on the matter, for we are instructed in what happened following Jesus’ baptism.  He saw the heavens opened and the Spirit descended upon him and he heard the voice from heaven of the Father’s approval, saying, “You are my beloved son; with you I am well pleased” (Mark 1:11).  All three of the trinity are there—the Spirit falling upon Jesus, and the Father voicing His hearty approval.

Radical

Mark 1:2-8, “As it is written in Isaiah the prophet, “Behold, I send my messenger before your face, who will prepare your way, the voice of one crying in the wilderness: ‘Prepare the way of the Lord, make his paths straight,’” John appeared, baptizing in the wilderness and proclaiming a baptism of repentance for the forgiveness of sins. And all the country of Judea and all Jerusalem were going out to him and were being baptized by him in the river Jordan, confessing their sins.  Now John was clothed with camel’s hair and wore a leather belt around his waist and ate locusts and wild honey. And he preached, saying, “After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and untie.  I have baptized you with water, but he will baptize you with the Holy Spirit.”

If only John the Baptist had consulted with the church growth “experts,” he would have done things differently, but instead he decided to do things his own way—God’s way.  He was a radical and his ministry was radically distinct from the norm.

He was a man “sent from God” (John 1:6), in fulfillment of prophecy (Mark 1:2-3).  “He came for a witness, that he might bear witness of the light, that all might believe through Him, He was not the light, but came that he might bear witness of the light” (John 1:7-8).

He came to share the news of the coming of the Christ.  His ministry was utterly unconventional.  The religious leaders of that day sat “in the chief seats in the synagogues” (Matthew 23:6), John the Baptist “came baptizing in the wilderness” (Mark 1:5).  The Pharisees and Scribes espoused a religious of self-righteousness “(tying) up heaven loads and laying them on men’s shoulders” (Matthew 23:4), John the Baptist preached a message of repentance in view of the immanent appearing of the “Kingdom of Heaven” in the person of Christ (Matthew 3:2-4).  The leaders of his day richly adorned themselves with religious garb drawing attention to themselves, John the Baptist–akin to the prophets of old—“was clothed with camel’s hair and wore a leather belt around his waist” (Mark 1:6).  Those leaders loved “place of honor at banquets” (Matthew 23:6), John the Baptist ate “locusts and wild honey” (Mark 1:6).

Despite his unconventional ways (or, because of them) the multitudes were drawn to him—“And all the country of Judea and all Jerusalem were going out to him” (Mark 1:5).  Even the religious leaders came, only to suffer his rebuke as he sensed their hypocrisy (Matthew 3:7-12).  Amongst his followers were some who would later become Jesus’ disciples (John 1:37).

He came to “bear witness of the light” and that is a matter in which his example has direct relevance to us.  He was always directing people to Jesus (not to himself).  When the religious leaders sent men to ask, “Who are you?” he replied, “I am not the Christ” (John 1:19-20).  When they asked again, he affirmed his God-given role as a “voice crying in the wilderness (to) make straight the way of the Lord” (John 1:22-23; Isaiah 40:3).  He spoke of the One who would come after him “whose sandals (he) was not worthy to untie” (Mark 1:7).  He saw Jesus and declared “Behold, the Lamb of God who takes away the sin of the world” (John 1:29).  Though he was born first, he spoke of the eternity of Christ in saying “He existed before me” (John 1:30).  When it came time for Jesus to be baptized, he hesitated, saying: “I have need to be baptized by You, and do You come to me? (Matthew 1:14).

He spoke to the essence of his ministry endeavor this way: “He must increase, but I must decrease” (John 3:30).  He came to make much of the Christ, not of himself.  And that is the nature of the ministry of any legitimate witness for Christ—to make much of Jesus.  We are far too easily drawn to fads, methodologies, distinctions, and culturally relevant matters that distract from the task we have bee

New Beginnings

Mark 1:1, “The beginning of the gospel of Jesus Christ, the Son of God.”

Have you heard of the new app that can accurately predict your future for 2019?  Haha…no such app exists, but if it did, I suppose it would be super popular.  The truth is that God alone knows what lies in our futures.  A lot of people make New Year’s resolutions, hoping to change the trajectory of their lives, but most resolutions go unfulfilled.  Is there anything or anyone who can work to change things for the better?

The gospel of Mark, chronologically the first of the New Testament books, speaks of a beginning—a beginning of direct relevance to each of us.  The Old Testament likewise introduced itself, “In the beginning God created the heavens and the earth” (Genesis 1:1).  It was all “very good” (Genesis 1:31).  But very good turned very bad when sin entered in.  That cataclysmic event unleashed a contagion of sin that has affected all of Adam’s progeny.

Mark’s introduction speaks to the “the beginning of the gospel.”  Gospel means “good news”.  The very first words written in the New Testament era were of the good news regarding Jesus.  So, the book speaks to the good news regarding a particular person, “Jesus Christ, the Son of God.”  Each word in the descriptive title bears much meaning.  He is “Jesus,” meaning “Jehovah saves” (Cf. Matthew 1:21).  He is the “Christ,” meaning “Anointed One.”  The genealogy of Matthew testifies to His exclusive right, by birth, to fill that prophesied role (Cf. Matthew 1:1-17; 2 Samuel 7:12-13).  He is also “the Son of God.”  Each gospel emphasizes a particular aspect of Jesus’ identify: Matthew—Jesus as King; Mark—Jesus as Servant; Luke—Jesus as perfect man; John—Jesus as the Son of God; but through He be a servant, Mark makes it clear from the very first verse that this Servant, Jesus, is none other than the Only Begotten Son of God.

So, Mark’s gospel speaks of the good news regarding this Savior Messiah, the Son of God.  And what is this good news?  It is the good news of His life—a life unlike any other before or after.  Though all have sinned, Jesus never sinned.  It is the good news of Jesus’ miraculous intervention in the lives of many, each miracle testifying to His true identity, as the Son of God (Cf. John 20:30-31; Acts 2:22).  It is the good news of One who lived a perfect live and did all that God had purposed for Him to do.  It is the good news of His death.  A particular death, in the predetermined plan of God, for which He was born.  A death to which He voluntarily subjected Himself.  To what end?  The Apostle Paul well-articulated the answer when he said, “Christ Jesus came into the world to save sinners” (1 Timothy 1:15).  The gospel account speaks to the good news of His resurrection.  He died, but then rose from the dead, conquering sin and death and the devil himself.  Mark’s gospel speaks of how Jesus, the Divine Rescuer, came into the world to restore that which was lost in the fall, providing a way to transform sin rebels into worshippers.

In a world filled with bad news of every sort, there is an unchanging and unassailable message of hope availed to all.  Jesus, the Divine Rescuer, not only intervened for humanity and changed the course of history, He intervenes for good in the lives of people to this very day.  He is the best friend any of us could ever have.  In our good and bad, our today and tomorrows, there is One who forgives and loves and who promises to never forsake those who belong to Him.  Jesus saves and Jesus changes lives.  Have you trusted in Him for salvation? “Life is short, Death is sure, Sin the cause, Christ the cure.”

God Among Us

John 1:14, “And the Word became flesh and dwelt among us and we saw His glory.”

INTRODUCTION

As a child I much anticipated Christmas day. But I was excited about Christmas for all the wrong reasons. What is the true meaning of Christmas? Who is the baby Jesus? Why was He born? Why do we celebrate this day called Christmas?

Each gospel gives us a different perspective (vantage point) with regards to the birth of Christ. Matthew speaks to us of the birth of the King and the wise men came to pay homage to Him. Mark speaks of Jesus as a Servant and therefore gives us no account of the details of Jesus’ birth. Luke speaks of Jesus as a perfect man and gives us the account of the shepherds who were privileged to see the newborn babe. John speaks of Jesus as the Divine Son of God so, like Mark, it doesn’t give us the details of Jesus’ birth. But instead it records one of the most profound of statements regarding the truth of the incarnation. We find it in verse 14. In this verse we read of the Deity, Humanity, and Glory of the person of Jesus Christ.

MESSAGE

I. His Divinity

1. “The word became flesh.”
2. The “word” (Greek “logos”) = “the personal manifestation, not of a part of the divine nature, but of the whole manifestation.” As used of Jesus it speaks to the revelation of God Himself in the person of Jesus Christ (1:18).
3. Important truths about Him are revealed to us in John 1:1-3:

  • He is eternal (1:1).
  • He is a distinct person from the Father but one with Him (1:1).
  • He is very God (1:1). Indeed, the entirety of the book of John was written for the express purpose of communicating this important truth (20:30-31). His miracles testified to His true identity. In His “I Am” statements He declared Himself to be the Divine Son of God. All that He said and did authenticated His Divine identity.
    He is the creator of all things (1:3). This same truth is affirmed in Colossians chapter 1 and Hebrews chapter 1. In fact, in Colossians chapter 1 it tells us that all things were created by Him, through Him, and for Him.
  • He is the source of all spiritual life and light (1:4). This theme is also reiterated throughout the gospel of John. He is the bread of life. He is the way, the truth, and the life. He is the resurrection and the life. Life comes by believing in Him. He is the sole means by which we can receive eternal and abundant life.

4. This is the starting point and the foundation for a correct understanding of the meaning of Christmas. Who is the baby Jesus? Where did He come from? What is His identity? A part of the answer to that question is that He is the eternal Son of God. You cannot understand the true meaning of Christmas without laying hold of this important truth.

  • John 17:4-5, “I glorified Thee on the earth, having accomplished the work which Thou hast given Me to do. And now glorify Thou Me together with Thyself, Father, with the glory which I had with Thee before the world was.”
  • 2 Corinthians 8:9, “For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, that you through His poverty might become rich.”
  • Philippians 2:6-7, “Although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself.”

“Thou didst leave Thy throne and Thy kingly crown
When Thou camest to earth for me.

II. His Humanity

1. “The Word became flesh”
2. KJV, “The Word was made flesh.”
3. Here we enter into a matter of great mystery, a truth that stretches the limitations of our finite minds. Jesus is fully God and fully man.

  • Martin Luther, “The mystery of the humanity of Christ, that He sunk Himself into our flesh, is beyond all human understanding.
  • 1 Timothy 3:15, “And by common confession great is the mystery of godliness: He who was revealed in the flesh, was vindicated in the Spirit…”

4. “Flesh” here represents the fullness of human nature. He was made a man. How did it happen?

  • Matthew 1:20, “Do not be afraid to take Mary as your wife; for that which has been conceived in her is of the Holy Spirit.”
  • Galatians 4:4-5, “But when the fullness of time came, God sent forth His Son, born of a woman, born under the Law, in order that He might redeem those who were under the Law, that we might receive the adoption as sons.
  • The baby Jesus, the Divine Son of God, born as a man—fully God and fully man—was given the name “Immanuel.” Matt. 1:23, “Behold, the virgin shall be with child, and shall bear a Son, and they shall call His name Immanuel, which translated means, ‘God with us.’”

5. “He dwelt among us.” The Greek term means literally “tabernacled.” It reminds us of the OT tabernacle. It was symbolic and prototypical of the Lord Jesus. It was the dwelling place of the Shekinah Glory. It radiated from that place. It moved from place to place with the Jews. In becoming flesh God Himself came to earth and dwelt among men. God’s glory radiated from His person, just like the Shekinah Glory in the OT tabernacle.
6. This is at the heart of the Christmas message. That God would enter into the darkness of this world. That He would so humble Himself and stoop so low in love to save us. Behold the wonder of it all. Think of it. The King of Kings and Lord of Lords so humbled Himself that He was willing to enter into this sin darkened world:

  • He was born in humble circumstances and had a manger for a feeding trough.
  • He had earthly parents and willingly subjected Himself to them.
  • He observed the Laws that He Himself had written.
  • He hungered, thirsted, experienced pain, wept, became weary—as a man He experienced all that we experience as humans.
  • As a man He was subjected to hatred and enmity and abuse by those He Himself had created.

”From heavn’s You came, helpless Babe,
Enter’d our world, Your glory veiled;
Not to be served, but to serve,
And give Your life that we might live.
This is our God, the Servant King!”

7. This truth begs the question “Why?” Why was the Word made to be flesh? What was God’s purpose in it all?

  • He was made a man that He might save sinners. 1 Tim. 1:15, “Christ Jesus came into the world to save sinners.” Jesus cares.
  • He was made a man that He might sympathize with us. Heb. 4:15, “For we do not have a high priest who cannot sympathize with our weaknesses, but one who has been tempted in all things as we are, yet without sin.” Jesus knows.
  • He was made a man that He might be an example to us. 1 John 2:6, “The one who says he abides in Him ought himself to walk in the same manner as He walked.” We are repeated exhorted to follow the example of Jesus. To imitate Him. To have the mind of Christ. To walk in love just as He loved. To forgive just as He forgave. To follow “in His steps.” Fix your eyes on Jesus.

III. His Glory

1. “We beheld His glory.”
2. We saw Him and were witness to His glory.
3. What is the meaning of His “glory?” His nature. His character. But also His manifest glory as in His transfiguration. Peter wrote of that experience: “We were eyewitnesses of His majesty” (2 Pet. 1:16).
4. In his manhood Jesus remained the Divine Son of God, but His true nature was veiled in His humanity and humility.

“Veiled in flesh the Godhead see;
Hail the incarnate Deity,
Pleased as man with men to dwell,
Jesus our Emmanuel.”

5. What is John saying? We beheld His glory which authenticated His identity as the Divine Son of God. We beheld His glory in His character—full of grace and truth. We beheld His glory in His miracles. We beheld His glory in His transfiguration when His garments became radiant and exceeding white. We beheld His glory in His willing death on the cross, His resurrection from the dead, and His ascension into heaven. John beheld His glory when Jesus appeared to Him on the isle of Patmos. John beheld His glory and in beholding his life was swallowed up in Christ. Jesus Christ saved him and transformed him. Such was John’s love for the glorious Lord Jesus that he gave his life to the preaching of the gospel of Christ. He willingly suffered persecution for the sake of that message. Nothing in all of God’s creation is more beautiful than the person of Jesus Christ. He is altogether deserving of our hearts affection, our life’s devotion, and our hope and earnest anticipation in His return.
6. What has any of this to do with you and me? The Christmas message is a message that speaks to the glory of the Lord Jesus Christ. He is not just a babe in the manger, He is a glorious Savior and Lord.

  • Behold His glory. He has shared in the Father’s glory from all eternity (John 17:5).
  • Behold His glory. What happens when a person is saved? Their eyes are opened to the glory (the beauty) of the person of Jesus Christ. 2 Cor. 4:6, “For God, who said, ‘Light shall shine out of darkness,’ is the One who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ.”
  • Behold His glory. It is the work of the Spirit of God to ongoingly reveal the glory of the Lord Jesus to those who have trusted in Jesus. He is at work in that ministry. 2 Cor. 3:18, “But we all, with unveiled face beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit.”
  • Behold His glory. There will come a day when Jesus will return. In His first coming He came as a babe in a manger. He came in humility. He came to serve. He came to die—to give His life a ransom for sins. He is coming again. Not as a babe in manger, but as a King to reign. And in His coming He will be revealed to us in all His glory. 2 Thess. 1:10, He will be “marveled at among all who have believed.” We shall behold Him:

“The sky shall unfold, preparing His entrance;
The stars shall applaud Him with thunders of praise.
The sweet light of His eyes shall enhance those awaiting;
And we shall behold Him then face to face.
And we shall behold Him,
We shall behold Him
Face to face in all of His glory.
O we shall behold Him,
We shall behold Him, Face to face,
Our Savior and Lord.”

CONCLUSION

1. So here we have the message of Christmas. The divine Son of God became man that He might die on a cross and rise again to save lost sinners and transform rebels into worshippers. That we might one day behold Him in all of His glory and spend all of eternity in His presence in a place where righteousness dwells.
2. Even now He would have us to behold His glory. The Holy Spirit has a ministry of opening our eyes to the glory of the person and work of Christ. I have a prayer request for myself and for every one of us this Christmas. It is a prayer that the Holy Spirit might open our eyes that we might awestruck and captivated by the glory of the person of Jesus Christ.
3. No one can fully appreciated the meaning of Christmas until they have trusted in Jesus for salvation. Have you trusted in Him?

  • We are all born sinners.
  • In sin we are deserving of death.
  • We have spoken this morning of the great lengths God has gone to accomplish your salvation. He gave His Son—what more could He do?
  • Salvation is by grace through faith in Christ and His finished work on the cross. Won’t you trust in Him this day?

The Big Storm

It has ever since been to as the Great Coastal Gale of 2007.  It was a big storm; the biggest in my experience of living on the North Oregon Coast.  It packed winds in excess of 100 mph.  In fact, a gust of 127 mph was recorded not too many miles south of here in Bay City.  The storm also brought heavy rains and produced widespread record flooding.  But it was the wind that folks remember.  Not only was it strong, it went on and on for hours and caused a lot of destruction.  Officials estimate that the storm downed some 3500 acres of timber.  Around the county, blue tarps soon covered many roofs.  As a result of downed trees and flooding, the storm blocked all road access to the North Coast for a couple of days.  Both landline and cellular phone services were out.  Power was gone for days and in some places weeks.

The winds began in earnest on a Sunday morning when we were at church.  As the wind began to roar, the metal roofing of the church began to rattle, and the building groaned and shook.  The lights flickered and then went out.  The after-church fellowship time was cancelled.  As soon as some downed wires were moved from across the road, folks hastily made their way home.  The wind steadily increased through the afternoon, but it was that night that I remember.  Power was out.  My daughter Claire was unable to sleep.  She and I stood a frightful watch in our candle-lit living room, listening to a ghastly choir of noises.  Branches and limbs crashing into the house accompanied the steady roar of the wind.  The loud cracks and thuds of falling trees accentuated the fearful cacophony.  Needless to say, we didn’t get much sleep that night.  By morning light, we gauged the damage.  A dozen or so hemlocks had crashed to the ground and crisscrossed our pond like fallen matchsticks.

On Monday, Jason, my friend and neighbor, and I carefully navigated storm debris and made our way to the church so that we could survey the damage.  The first thing we noticed was the grey metal roofing scattered across the field to the north of the church building.  It was everywhere.  We drove around the side of the church and were taken aback by what we saw.  There was debris littered across the property.  The pole barn had collapsed and spilled out some of its contents.  The storm had blown off a portion of the roof of the church building.  Pieces of lumber were hanging and swinging in the wind.  We saw enough to know that the needed repairs were beyond our abilities.  We were insured.  I’d find a roofing contractor.  We’d soon get things taken care of.  So, I thought.  But I had no idea as to the severity of the damage.

There was no phone service for a couple of days, so it was impossible to contact anyone.  I supposed that as soon as I could I’d call Helligso Construction since I was familiar with the company and knew the family.  I had that thought in my mind as Jason and I headed to City Lumber to see about buying some generators.  Without power, it would be necessary to power our refrigerators and freezers.  We parked and entered through the front of the store and as we were walking in, guess who was walking out!  None other than Larry Helligso, owner of Helligso Construction.  “Larry, did you hear what happened to our church building?” I asked.  I went on to explain the situation and asked if they could help.  He said that he would be glad to come and check it out.  They came the next day.  They were on site for the next 10 months.

The church moved to the nearby elementary school for the next several weeks.  Then the Building Codes Department gave us the okay to meet in the smaller undamaged portion of our building.  We met in a 50 by 50 ft. room that we commonly refer to as the “play room.”  With little amenities and far away bathrooms, it made for an austere setting.  But it was cozy, and folks came to appreciate the intimacy of fellowship in that environment.  I began a study through the book of Nehemiah.  And we prayed for God to guide and direct the rebuilding efforts.

As the weeks passed, we learned more of the extent of the damage to the building.  Though there was some uncertainty as to the extent, the building had been “racked” (tilted slightly northward because of the wind).  The steeple was definitely visibly tilted.  A gaping hole in the roof had caused water damage to the kitchen, library, and downstairs bathrooms.  The tall north sanctuary wall had buckled and would need to be rebuilt.  The storm revealed certain structural deficiencies that would need to be resolved before we could reoccupy the facility.  Some of these deficiencies could only be corrected by removing sheetrock and/or siding.

The big question in the early days of the repair efforts was what the Building Codes Department would require us to do with respect to meeting the building codes requirements that had been put in effect since the time when the building had been built.  We had plenty of insurance to cover the cost of the general repairs.  But our policy had a $100,000 limit to what is called “Building Code Upgrades.”  That amount could have been easily exceeded and multiplied depending upon what we would be required to do.

We hit an impasse in the repair efforts.  There were too many entities involved in the decision making: the church, the insurance company, the insurance adjuster, two engineering firms, the general contractor, and the Building Codes Department.  There were varying opinions as to what needed to be done and we couldn’t go forward with the repairs until someone made a decision that everyone else would be willing to abide by.  But I was preaching through the book of Nehemiah.  Nehemiah led the wall re-building project in Jerusalem.  He faced many obstacles.  But he trusted God and prayed.  We prayed too.

I was in my office when they came.  There were three of them.  Three building code officials.  Two were from Clatsop County.  The other one, from out of town, was obviously in charge.  I led them on a tour of the building.  As we walked from room to room, one of the local officials pointed out the particular issues that needed to be addressed.  And the one in charge gave instructions as to what would be required in each case.  We were on the platform in the sanctuary when he asked me, “So I suppose, Pastor, that you are preaching through the book of Nehemiah?”  “How did he know?” I thought.  And then, wondered “Why would he care?”  I responded that yes, in fact, we were.  A bigger surprise was forthcoming when we came to the end of the tour.  The one in charge suggested to the others that they go outside and examine the big barn that was under construction next door.  He turned to me, put his arm around my shoulder, stepped out of his official role, and asked, “Pastor, would it be okay if I prayed for you?”  So, he prayed for us.  He prayed that God would superintend our rebuilding efforts and bless our church in the process.  I was obviously surprised and thankful for God’s intervention.  From that day forward, the rebuilding proceeded according to plan.

The blessings that ensued as a result of the remodeling of our building are too numerous to recall or list.  But these are some of them.  When I came to the church in 1990, the building, though constructed in the early 1970s, had never been finished.  We had a list of projects to be done 100 items long!  But when the church celebrated its 50th anniversary in October of 2008, after the rebuilding effort, it was finally finished!  God used a storm to finish our building!  The steeple had leaked for years.  On rainy days, we would set up buckets on the platform to collect the rain falling from the ceiling.  But the rebuilding resolved that matter.  No more leaks!  For years, being next to a dairy, we had had a problem with flies entering our building in the fall.  During the reconstruction, it was discovered that there was a wide gap at the top of the west wall of the sanctuary where it met the roof where the flies would enter.  That problem was resolved.  No more flies!  The rooms of the building that had suffered water damage from the rain were all completely remodeled.  We were blessed with a new kitchen, bathrooms, and library.  We’ve made much use of the kitchen ever since.  And now use it weekly in providing for a free Sunday School breakfast.  The sanctuary was completely remodeled with new carpet, windows, and paint.  To strengthen the building, foundation ties, load bearing walls, and horizontal blocking were added.  The roof itself was strengthened.  A new metal roof was installed over the entire building.  In exchanging Hardiplank siding for the original hard-to-get-and-expensive redwood cedar siding, we gained “credits” that were applied to other improvements.  We were able to pave the east end parking lot.  The pole barn collapsed in the storm.  It was old, and decaying and we had planned to tear it down anyway.  But insurance paid us $5000 for it and paid to clean up the mess.  The parsonage roof needed replacement.  It had the maximum three layers of composite shingles.  It would have been a big project for us.  But it had lost some shingles in the storm, so insurance paid to do the reroofing from the plywood up.  There were many more things that were fixed or redone or improved.  In the end, the cost of the repairs exceeded $900,000.  We paid only the $500 deductible.

When Jason and I first saw the building on the day after the storm, it was a mess.  We had no idea at that time how God would use that storm to bless us.  But as I’ve said ever since, “The storm was the best thing that ever happened to our building!”  Storms happen.  Storms in life happen too.  They are an unavoidable aspect of life on this sin-cursed planet.  But we serve a God who is able to bring blessings out of them.  The before and after pictures of the building speak to the radical transformation that ensued through the process.  The result was “far more abundantly” beyond what we would have imagined (Cf. Ephesians 3:20).  God is even now at work to do such a thing in the lives of His children.  They come to Him by faith in Jesus and His finished work on the cross.  By grace He saves and works to transform rebel sinners into loving worshipers who are ultimately conformed to the very image of His Son.  The trials of life have a role in the process (Cf. Romans 5:3-5, 8:28-30; James 1:2-4).  It’s sometimes difficult to ascertain God’s purpose in the trials that we face.  But we can trust the One who sent His Son to die for us (Cf. Romans 8:32).  It’s hard now for us to imagine what we will be when He works to “transform our lowly body to be like His glorious body” (Philippians 3:21).  But it’s important to remember, amidst the storms of life, that He will finish the work that He’s started (Cf. Philippians 1:6).  He does such things “to the praise of His glory” (Ephesians 1:14).  Praise God for the big storm!