WHICH WAY TO LIFE?

January 10

Bible Reading: Matthew 7

Matthew 7:13-14, “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few.”

I walked that path so many times, as I knew where it would take me — to my favorite of all fishing holes, at the top of a roaring rapids where salmon and steelhead would rest for a bit on their upstream journey. What a sight to behold! The swift flowing water of the beautiful North Umpqua River roared as it tumbled over the falls.  With tall stands of old growth firs adorning both sides of the canyon, and an occasional eagle in flight overhead, I’d sometimes find myself singing the words to “How Great Thou Art” as I made cast after cast, hoping to hook into a big fish.

It was not an easy path to follow, as there were twists and turns, narrow places, downed trees, washouts, and steep inclines and descents to traverse. Rumors of a resident cougar and the reality of ever-present poison oak called for a watchful eye. Afternoon temperatures would sometimes reach 100 degrees, so if you were packing out a couple of steelhead the trek was even harder. Sometimes I made a wrong turn and ended up in the brush. I got poison oak on more than one occasion. And sometimes I’d make a misstep and fall. But year after year, and time after time, I keep going back because that was the path I needed to take if I wanted to get to where I wanted to go.  Our text speaks of two different paths leading to two different places.  It shouldn’t escape our notice that there are only these two paths.  Every person is one path or the other, but only one path leads to a desirable destination.

Entrance to the narrow path is through a narrow gate.  We are elsewhere instructed that there is but one way of salvation, and that is through Jesus Christ.  He is “the way, and the truth, and the life,” and “no one comes to the Father except through (Him)” (John 14:6).  “There is salvation is no one else, for there is no other name under heaven given among men by which we must be saved” (Acts 4:12).  Salvation is by grace through faith in Jesus (Ephesians 2:8-9).  To enter by the narrow gate is to abandon all other hope and look to Christ alone to save.  But no one enters through the narrow gate apart from God’s intervention.

The advantage of the broad path is that you can believe as you wish and behave as you want.  You’ll find plenty of encouragement along the way (Ephesians 2:1-3; Proverbs 14:12; Romans 1:32).  The problem with the broad path, or course, is that it leads to a horrific destination.  It is like a super wide freeway leading to a sudden drop off into a bottomless abyss.  The destruction spoken is of the eternal kind (2 Thessalonians 1:8-9).  Though soul after soul plummet down into the abyss, still death is never satisfied (Proverbs 27:20).  Being both difficult and disdained, the narrow way is the path less traveled.  But it has the advantage in that it’s the only path that leads to the abundant and eternal life bound up in Jesus.

“Be up and on your journey. Enter in at the gate at the head of the way, and do not stand hesitating. If it be the right road, you will find the entrance somewhat difficult, and exceedingly narrow, for it demands self-denial, and calls for strictness of obedience, and watchfulness of spirit. Nevertheless, ‘enter ye in at the strait gate.’ Whatever its drawbacks of fewness of pilgrims, or straightness of entrance, yet choose it and use it.  True, there is another road, broad and much frequented, but it leads to destruction. Men go to ruin along the turnpike road, but the way to heaven is a bridle path. There may come other days, when the many will crowd the narrow way, but at this time, to be popular one must be broad—broad in doctrine, in morals, and in spirituals. But those on the strait road shall go straight to glory, and those on the broad road are all abroad. All is well that ends well. We can afford to be straightened in the right way rather than enlarged in the wrong way, because the first ends in endless life, and the second hastens down to everlasting death.”

Charles Spurgeon

Lord, deliver me from the temptation to keep in step with the masses, for its only on Your path that my feet find a safe and desirable path in this deceitful and dangerous world.

I have decided to follow Jesus;
I have decided to follow Jesus;
I have decided to follow Jesus;
No turning back, no turning back.

Tho’ none go with me, I still will follow,
Tho’ none go with me I still will follow,
Tho’ none go with me, I still will follow;
No turning back, no turning back.

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Author: looking2jesus13

Jerry L. Conklin was born and raised in Hillsboro, Oregon. After graduating from high school, he enlisted in the United States Navy and served for six years in the Navy’s Nuclear Power Program. He was assigned to the USS *Omaha* (SSN-692), a nuclear-powered fast-attack submarine, where he served as a reactor-plant electrical operator. His military service took him to ports and locations throughout the world and provided extensive technical training, leadership experience, and an enduring appreciation for those who serve in the Armed Forces. Following his Navy service, Jerry earned a bachelor’s degree in Nuclear Technology from Thomas Edison State University. He worked at the Trojan Nuclear Plant near Rainier, Oregon, first as a reactor operator and later as a training specialist. After sensing God’s call to pastoral ministry, he left the nuclear-power industry and earned a master’s degree in theology from Western Conservative Baptist Seminary in Portland, Oregon. Jerry served for twenty-seven and a half years as senior pastor of Lewis and Clark Bible Church in Astoria, Oregon. During those years, he preached and taught the Scriptures, provided pastoral counseling, performed weddings and memorial services, trained church leaders, and served individuals and families throughout the community. He also served as a fire department chaplain and participated in a variety of community ministries. After retiring from full-time pastoral ministry, Jerry and his wife, Laura, moved to Heppner, Oregon. There he served for approximately four years as a chaplain with Pioneer Memorial Home Health and Hospice, providing spiritual and emotional support to more than 150 patients and their families. In 2023, the Oregon Association for Home Care honored him as its Chaplain of the Year. Jerry also helped establish South Morrow County Seniors Matter, a nonprofit organization created to address the needs of older adults following the COVID-19 pandemic. As chairman, he worked with community leaders and volunteers to develop a weekly senior meal program, a monthly veterans’ lunch, and other activities and services. The organization served hundreds of seniors, mobilized more than 200 volunteers, and received statewide and national recognition. In 2025, Jerry was named Heppner’s Man of the Year, and his community service was later recognized by United States Senator Jeff Merkley. International missions have also been an important part of Jerry’s ministry. He has made ten trips to Uganda, where he has taught at pastors’ conferences, preached in churches, participated in Bible-school graduations, distributed Bibles and Christian materials, and encouraged local pastors and ministry leaders. He developed the discipleship booklet *First Steps with Jesus* to help new believers understand and grow in their faith. Jerry is the author of numerous books, Bible studies, devotionals, and teaching resources, including works centered on prayer, Christian hope, spiritual growth, and the person of Jesus Christ. His decades of preaching and teaching reflect his commitment to presenting biblical truth clearly, practically, and faithfully. Jerry and Laura were married for nearly forty-two years and raised four children. They were also blessed with three grandchildren. Laura passed away in August 2025 following an eight-and-a-half-year battle with cancer. Jerry currently lives in Hillsboro, where he helps care for his elderly father. He continues to preach, teach, write, and serve others through pastoral and community ministry.

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