BAD TENANTS

January 30

Bible Reading: Matthew 21

Matthew 21:37-38, “Finally he sent his son to them, saying, ‘They will respect my son.’ But when the tenants saw the son, they said to themselves, ‘This is the heir. Come, let us kill him and have his inheritance’.”

God’s kingdom was being held hostage by religious leaders, leader who had no heart for the King.  The Kingdom belonged to Him, but they didn’t see it that way.  They were religious.  They wore religious garb.  They spoke of religious matters, did religious things, and observed religious rules—but they were as whitewashed tombs.  Their hearts were hard, and their eyes and ears were closed to truth.  They ruled over the kingdom.  They deemed it theirs.  They held it under siege.  It had a form of godliness, but God was not in it (2 Timothy 3:5).  They used the kingdom for their own selfish purposes.  The King was not welcome there (John 1:11, 3:20; Revelation 3:20).

Israel was God’s vineyard, “for the vineyard of the Lord of hosts is the house of Israel” (Isaiah 5:7).  He planted the vineyard (Matthew 21:33).  He provided everything necessary for its success—He “put a fence around it and dug a winepress in it and built a tower” (Matthew 21:33).  “He dug it and cleared it of stones and planted it with choice vines” (Isaiah 5:2).  Indeed, God’s vineyard, Israel, had the benefit of “the glory, the covenants, the giving of the law, the worship and the promises” (Romans 9:4).  “What more was there to do for (His) vineyard, that (He) did not do for it” (Isaiah 5:4)?

It should have borne fruit, but it did not.  It should have rendered profit to its owner, but under wicked caretakers, it yielded only “wild grapes” (Isaiah 5:4).  Like the cursed fig tree, it bore no fruit (Matthew 21:19).  The fig tree is unique in that fruit comes first, then the leaves.  A fig tree with leaves, but no fruit, is a worthless tree.  Its flourishing façade but an empty promise (2 Timothy 3:5).  Jesus cursed the tree (Matthew 21:19).

The vineyard was held hostage by the religious leaders.  The King, newly inaugurated, came to receive His kingdom.  He did not like what He found.  The center of His Kingdom, the temple, was to be called a “house of prayer” (Matthew 21:12-13), but it had become a place for commerce.  It was to be a place of worship, instead, it was a “den of robbers” (Matthew 12:13).  For a fee, money could be changed.  For a fee, sacrifices could be bought.  There is much money to be made in religious profiteering.  Jesus had cleansed the temple at the start of His ministry, and He cleansed it again (John 2:13-17).  Still, to this day, there are those who seek to profit from God (Acts 8:18-19)

Jesus told a parable to illustrate the problem.  The master planted a vineyard, and when “the season for fruit drew near, he sent his servants to the tenants to get his fruit”, but they “took his servants and beat one, killed another, and stoned another” (Matthew 21:35).  He sent other servants, they “did the same to them” (Matthew 21:36).  Through the ages, God had sent His prophets to warn His apostate people.  Still, they continued in disobedience and idolatry and in all their wicked ways.  Rather than heed God’s warnings, they mistreated the messengers (Matthew 5:12; Acts 7:51-53).  God’s vineyard was under siege.  “Finally, He sent his son to them, saying, ‘They will respect my son’” (Matthew 21:37).  And they should have.  They had every reason to.  He had proven to them His worth.  His true identity had been clearly evidenced in “the wonderful things that he did” (Matthew 21:15).  But they refuted the evidence.  “Come,” they said, “let us kill him and have his inheritance” (Matthew 21:38).  “And they took him and threw him out of the vineyard and killed him” (Matthew 21:39).

Jesus addressed the parable to the religious leaders (Matthew 21:23).  They understood what He was saying.  He was the cornerstone.  But they rejected Him.  Their doom was assured (Matthew 21:43-44).  But rather than heed His warning, “they were seeking to arrest Him” (Matthew 21:46).  They would soon do that and more.

Bad tenants are nothing new and they still exist.  Jesus said, “You will recognize them by their fruits” (Matthew 7:20).  Don’t be deceived—the temple might be full of people, but why are they there?  The tree might be bushy with leaves, but is there any fruit?  The vineyard belongs to God, but who is running the show?  Good tenants worship and serve their Creator.  Bad tenants serve only themselves (Romans 3:25).  Our Creator has dealt with plenty of bad tenants.  Jesus alone can work to save us and make us to be good tenants of the life He has given to us. 

We are all tenants before God of that which He has given us. Jesus alone can make us to be good ones.

All to Jesus I surrender,
All to Him I freely give;
I will ever love and trust Him,
In His presence daily live.

I surrender all, I surrender all;
All to Thee, my blessed Savior,
I surrender all.

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Author: looking2jesus13

Jerry L. Conklin was born and raised in Hillsboro, Oregon. After graduating from high school, he enlisted in the United States Navy and served for six years in the Navy’s Nuclear Power Program. He was assigned to the USS *Omaha* (SSN-692), a nuclear-powered fast-attack submarine, where he served as a reactor-plant electrical operator. His military service took him to ports and locations throughout the world and provided extensive technical training, leadership experience, and an enduring appreciation for those who serve in the Armed Forces. Following his Navy service, Jerry earned a bachelor’s degree in Nuclear Technology from Thomas Edison State University. He worked at the Trojan Nuclear Plant near Rainier, Oregon, first as a reactor operator and later as a training specialist. After sensing God’s call to pastoral ministry, he left the nuclear-power industry and earned a master’s degree in theology from Western Conservative Baptist Seminary in Portland, Oregon. Jerry served for twenty-seven and a half years as senior pastor of Lewis and Clark Bible Church in Astoria, Oregon. During those years, he preached and taught the Scriptures, provided pastoral counseling, performed weddings and memorial services, trained church leaders, and served individuals and families throughout the community. He also served as a fire department chaplain and participated in a variety of community ministries. After retiring from full-time pastoral ministry, Jerry and his wife, Laura, moved to Heppner, Oregon. There he served for approximately four years as a chaplain with Pioneer Memorial Home Health and Hospice, providing spiritual and emotional support to more than 150 patients and their families. In 2023, the Oregon Association for Home Care honored him as its Chaplain of the Year. Jerry also helped establish South Morrow County Seniors Matter, a nonprofit organization created to address the needs of older adults following the COVID-19 pandemic. As chairman, he worked with community leaders and volunteers to develop a weekly senior meal program, a monthly veterans’ lunch, and other activities and services. The organization served hundreds of seniors, mobilized more than 200 volunteers, and received statewide and national recognition. In 2025, Jerry was named Heppner’s Man of the Year, and his community service was later recognized by United States Senator Jeff Merkley. International missions have also been an important part of Jerry’s ministry. He has made ten trips to Uganda, where he has taught at pastors’ conferences, preached in churches, participated in Bible-school graduations, distributed Bibles and Christian materials, and encouraged local pastors and ministry leaders. He developed the discipleship booklet *First Steps with Jesus* to help new believers understand and grow in their faith. Jerry is the author of numerous books, Bible studies, devotionals, and teaching resources, including works centered on prayer, Christian hope, spiritual growth, and the person of Jesus Christ. His decades of preaching and teaching reflect his commitment to presenting biblical truth clearly, practically, and faithfully. Jerry and Laura were married for nearly forty-two years and raised four children. They were also blessed with three grandchildren. Laura passed away in August 2025 following an eight-and-a-half-year battle with cancer. Jerry currently lives in Hillsboro, where he helps care for his elderly father. He continues to preach, teach, write, and serve others through pastoral and community ministry.

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