THE PROBLEM WITH PRIDE

November 28

Bible Reading: 3 John

3 John 9-10, “I have written something to the church, but Diotrephes, who likes to put himself first, does not acknowledge our authority.  So if I come, I will bring up what he is doing, talking wicked nonsense against us.  And not content with that, he refuses to welcome the brothers, and also stops those who want to and puts them out of the church.”

Our upside-down culture deems pride virtuous.  But that’s not how God views things. 

Third John was a personal letter from the Apostle John to his beloved friend Gaius.  In it, he expressed his joy in hearing of Gaius’ faithfulness (3 John 1-4), and for his support for traveling “fellow workers” (3 John 5-8).  He also addressed his concern regarding Diotrephes, a man who was working against John and hindering the progress of the gospel (3 John 9-10).

Diotrephes had a pride problem.  He liked to “put himself first” (3 John 9).  That problem lay at the root of his poor and ungodly decisions.  He liked to “put himself first” as did the devil in his attempt to usurp the place of God (Isaiah 14:13).  He liked to put himself first though all that “is in the world,” including “the pride of life,” “is not from the Father (1 John 2:16).  He like to put himself first though Jesus taught otherwise: “You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them.  But it shall not be so among you.  But whoever would be great among you must be your servant, and whoever would be first among you must be slave of all.  For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many” (Mark 10:42-45).  He like to put himself first, though Jesus Himself had set a contrary example in clothing Himself with humility and washing the disciples’ feet (John 13:3-17).  He liked to put himself first, though such behavior is inconsistent to the true nature of God’s kind of love (1 Corinthians 13:4-5).  He liked to put himself first, though God’s shepherds are to be “not domineering over those in (their) charge” (1 Peter 5:3).  He liked to put himself first, as do too many leaders (Philippians 2:21).  He liked to put himself first and thus met with God’s opposition (Proverbs 3:34; James 4:6; 1 Peter 5:5). 

Andrew Murray

In his prideful ignorance, Diotrephes refused to acknowledge the authority of the Apostle John.  The disciple “whom Jesus loved” (John 21:20) was unloved and disregarded by Diotrephes.  John had witnessed the life, death, and resurrection of Jesus.  He had walked with Jesus and was sent out by Him.  The elderly apostle had faithfully served His Lord for some six decades.  He was there with Peter when the church was born.  In the years since, he had suffered much persecution and hardship for the sake of the gospel.  He had been mightily used by God in the salvation of souls and the planting of churches.  As a writer of inspired Scriptures, he was a man who “spoke for God as (he was) carried along by the Holy Spirit” (2 Peter 1:21).  He possessed more experience in ministry than any other person alive on the planet, but Diotrephes refused to acknowledge his authority and even “talked wicked nonsense” against him (3 John 9). 

Pridefully confused Diotrephes ruled over his fiefdom with an iron will.  Contrary to Gaius’ good example of welcoming and supporting strangers (3 John 5-8), Diotrephes refused to welcome the brothers (3 John 10).  Diotrephes had more interest in furthering and strengthening his own position than furthering the gospel.  If others ventured to show hospitality to “the brothers,” Diotrephes “put them out of the church” (3 John 10).  Any threat to his rule was dealt with harshly, in an unloving and unwarranted manner.

The “Apostle of Love” dealt forthrightly with the problem.  Diotrephes’ arrogance and unbiblical manner were a contradiction, in word and deed, to the message of the gospel.  He was both a bad leader and bad example, a divisive figure and a detriment to the cause of Christ.  He liked to be first, and deemed himself important, but he was a small man in the sight of God.  Diotrephes put himself first, but he had things turned upside down.  According to God’s measure, “if anyone would be first, he must be last of all and servant of all” (Mark 9:35).  In his desire to be first, Diotrephes gained nothing but a lasting legacy of a terrible example that we should all be careful to avoid.

The problem with pride is that God hates it.  But He gives grace to the humble.

Make me a servant
Humble and meek
Lord let me lift up
Those who are weak
And may the prayer
Of my heart always be
Make me a servant
Make me a servant
Make me a servant today

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Author: looking2jesus13

Jerry L. Conklin was born and raised in Hillsboro, Oregon. After graduating from high school, he enlisted in the United States Navy and served for six years in the Navy’s Nuclear Power Program. He was assigned to the USS *Omaha* (SSN-692), a nuclear-powered fast-attack submarine, where he served as a reactor-plant electrical operator. His military service took him to ports and locations throughout the world and provided extensive technical training, leadership experience, and an enduring appreciation for those who serve in the Armed Forces. Following his Navy service, Jerry earned a bachelor’s degree in Nuclear Technology from Thomas Edison State University. He worked at the Trojan Nuclear Plant near Rainier, Oregon, first as a reactor operator and later as a training specialist. After sensing God’s call to pastoral ministry, he left the nuclear-power industry and earned a master’s degree in theology from Western Conservative Baptist Seminary in Portland, Oregon. Jerry served for twenty-seven and a half years as senior pastor of Lewis and Clark Bible Church in Astoria, Oregon. During those years, he preached and taught the Scriptures, provided pastoral counseling, performed weddings and memorial services, trained church leaders, and served individuals and families throughout the community. He also served as a fire department chaplain and participated in a variety of community ministries. After retiring from full-time pastoral ministry, Jerry and his wife, Laura, moved to Heppner, Oregon. There he served for approximately four years as a chaplain with Pioneer Memorial Home Health and Hospice, providing spiritual and emotional support to more than 150 patients and their families. In 2023, the Oregon Association for Home Care honored him as its Chaplain of the Year. Jerry also helped establish South Morrow County Seniors Matter, a nonprofit organization created to address the needs of older adults following the COVID-19 pandemic. As chairman, he worked with community leaders and volunteers to develop a weekly senior meal program, a monthly veterans’ lunch, and other activities and services. The organization served hundreds of seniors, mobilized more than 200 volunteers, and received statewide and national recognition. In 2025, Jerry was named Heppner’s Man of the Year, and his community service was later recognized by United States Senator Jeff Merkley. International missions have also been an important part of Jerry’s ministry. He has made ten trips to Uganda, where he has taught at pastors’ conferences, preached in churches, participated in Bible-school graduations, distributed Bibles and Christian materials, and encouraged local pastors and ministry leaders. He developed the discipleship booklet *First Steps with Jesus* to help new believers understand and grow in their faith. Jerry is the author of numerous books, Bible studies, devotionals, and teaching resources, including works centered on prayer, Christian hope, spiritual growth, and the person of Jesus Christ. His decades of preaching and teaching reflect his commitment to presenting biblical truth clearly, practically, and faithfully. Jerry and Laura were married for nearly forty-two years and raised four children. They were also blessed with three grandchildren. Laura passed away in August 2025 following an eight-and-a-half-year battle with cancer. Jerry currently lives in Hillsboro, where he helps care for his elderly father. He continues to preach, teach, write, and serve others through pastoral and community ministry.

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